F O R E W O R D
to
R.P. Saraf's Collected Works,
Volume III
The third volume of the Collected Works of R.P.
Saraf was to be released on the second anniversary of his demise as a homage to
our departed leader and guide. But due to certain difficulties this task was
delayed by one year. In 2010 too at the end of the month of June when a year
had elapsed after Mr. Saraf’s passing away, we paid tributes to his incessant
memory by bringing out the first volume of his Collected Works in Hindi which
was later in the same year followed by publication of the first and second
volumes of his Collected Works in English.
The four years during which Mr. Saraf penned these
writings was a period when he and his comrades had been in the midst of
charting a path for the Internationalist Democratic Party which they had formed
in the mid-1986 after bidding good-bye to Marxism-Leninism which he had been
adhering to since 1946-47 after completing his formal education from Punjab
University, Lahore. It was also a period when following the collapse of the USSR
and the disintegration of the Socialist Bloc, the world had been, after a brief
spell of unipolar order, experiencing a multipolar system; the state of Indian
politics had been unstable and uncertain with the people becoming weary of all
the unscrupulous political groups and even eleventh and twelfth Lok Sabha
elections could do little to resolve matters; the nuclear explosions by both
India and Pakistan had jolted the South Asian people as well as the world
community; the popularity of the concept of regional cooperation for development
had been growing in Asia; and an undeclared Indo-Pak war had been building in
Jammu-Kashmir.
He dealt with all the above issues profoundly in
his write ups of that period which had been published in the Internationalist Democratic
Viewpoint of which he was the Editor, Printer and Publisher from its outset. He
also gave away his views on a wider range of subjects. During these four years
his focus was on India’s national crisis perpetrated by its ruling political
parties which had been engulfing its national building process and hence he
laid down his own blueprint regarding India’s restructuring agenda, with an aim
to establish a just and fair social order in India and the world which would be
nature-friendly as well as people-friendly and having a general approach of
scientific realism and social perspective of globalism or rational humanism.
Mr. Saraf wrote as many as 15 articles on this subject.
The ongoing globalisation process and its
implications too could not escape his observation and he took up such questions
as the present state of human interdependence and its priorities, the present
behaviour of human society, unjustness of non-proliferation treaty, right and
wrong of N-weaponry, gender inequality in the present world, super-powerism in
the multi-polar world, etc.
By globalisation he meant that the whole human
community was ultimately going to become one social unit, with necessary changes
in the present national structures. As he said, “In the course of this process,
all human issues become global. As humankind addresses to these issues, there
will logically be a harmonisation between the interests of human society and
nature, on the one hand, and within human society itself, on the other. There
is going to be a fair leveling off between high and low, rich and poor, gender
inequality and other discrepancies between countries and within each country.
The human community will become prosperous as a whole and not region or
group-wise. To believe that in this epoch of globalisation, one country or a
bloc can dominate others or prosper amidst backwardness, poverty and
deprivation is a perversion in terms. At the moment, all basic human issues,
having become global, will have to be tackled by each country in friendship and
cooperation with other countries, especially the neighbouring ones.”
South Asia and Jammu-Kashmir problem also grabbed
most of his attention as this region was and continues to be one of the few
major flashpoints in the world and he delved upon it on about two dozen
occasions.
The biggest hurdle in the development of South
Asia, he believed, was the Indo-Pak conflict over Jammu-Kashmir; the other
impediments being the apprehension about India among the smaller countries, the
bilateral irritants between India and every SAARC member, and the domineering
‘big brotherly’ role of India which has in the past tried to dominate its
youngsters.
As for the Jammu-Kashmir problem, he proposed a
just, fair and viable solution to it being the one that reconciles the respective
national interests of both India and Pakistan, on the one hand, and fulfils the
aspirations and concerns of all the ethnic groups of Jammu-Kashmir state, on
the other. As he wrote, “Based on this principle, an appropriate option is the establishment
of an Indo-Pak or SAARC Condominium over the entire Jammu-Kashmir state (which
will handle only defence, foreign affairs and currency concerning this state),
with full autonomy to each of the eight ethnic regions of Jammu-Kashmir under a
federal setup. Such an arrangement will result in creating a partnership of
India, Pakistan and Jammu-Kashmir people, on the one hand, and open the way for
the development of SAARC, on the other.”
Besides, he examined such questions as problems of minorities
in the sub-continent, human rights, Punjab, nuclear explosion by India and
Pakistan, role of NGOs, science-technology and engineering’s role in
sustainable development, the management of India’s dryland and forests etc. The
writings concerning all these matters and much more are included in the present
book.
During this period Mr. Saraf also wrote about
Gandhism in November 1995 and about Hindutva politics in February 1996, both of
which were reprinted in somewhat modified form in September 2000.
‘Understanding Historical Reality’ written in March 1997 was republished with a
lot of amendments in May 2002. Evolution of agriculture in history and state of
Indian agriculture, harm done to it and its remedies—the three articles written
in June-July 1998—were reshaped during June 2005 and March 2006 and published
subsequently in Nature-Human Centric Viewpoint. We did not include these
write-ups in the present volume, as they had already been included in first and
second volumes respectively.
We have been publishing these works so that the
readers could have a comprehensive view of Mr. Saraf’s standpoint and its
historical growth. Though a number of his old formulations had undergone
transformation during the subsequent years, yet the genesis of his prevailing
standpoint lay in his past theory and practice. In the last years of his life
he had propounded Nature-Human Centric Viewpoint and had been working to
replace the existing social-political order which is capital based, market led,
individual or self oriented and headed by the money equipped highly corrupt
politicians with a Nature-Human oriented system. He had envisioned a system
that considers environment and man as two top priorities and follows environmental
promotion, fair equality, productivity, peoples led democracy and all sided transparency
as its basic principles.
In the end, we would like to express our gratitude
to Mr. Om Saraf who despite his busy schedule did a fine job in bringing out all
the three volumes of R.P. Saraf’s Collected Works in English. Though all the
articles and writings contained in these three books had been published
earlier, yet all credit of retrieving them first through scanning the originals
and then by arduous editing, proof reading and page making goes to Mr. Om
Saraf. Beginning from April 2010, he had a strenuous task of dealing with more than
1,700 pages in almost in a single year. In fact without his help it would have
been nearly impossible for us to give present shape to these Works.

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